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Confronting #Conflict With Grace And Poise | #Abū_Rayḥānah al-Amrīkī - https://wp.me/p6WTNp-qI

❝An eye-opening lecture on how the Muslim behaves in times of conflicts with his #relatives, #brothers and #sisters, #companions, #spouses and everyone in general.❞


👣 𝓕𝓸𝓵𝓵𝓸𝔀: https://tttttt.me/Darulikhlaas
✿ 𝓢𝓲𝓼𝓽𝓮𝓻𝓼: http://bit.ly/Darulikhlaas4Sisters

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Brief Advice about the New Zealand Shootings | Abū ʿAṭiyyah Maḥmūd - https://wp.me/p6WTNp-rd

A brief advice on the terror attacks that occurred in two masjids at Christchurch, New Zealand on Friday, 8th Rajab 1440H. Includes reminders on how a Muslim reacts to such tragic events.

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#Celebrating Mawlīd and Mid-Sha'bān | Permanent Committee - https://wp.me/p6WTNp-5S

❝Is it permissible to celebrate religious ‘Eids (#festivals) such as the #Mawlid (the Prophet’s birthday) and the 15th night of Sha‘ban etc., according to the occasion?❞

👣 𝓕𝓸𝓵𝓵𝓸𝔀: https://tttttt.me/Darulikhlaas
✿ 𝓢𝓲𝓼𝓽𝓮𝓻𝓼: http://bit.ly/Darulikhlaas4Sisters

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Influence of Belief in Destiny on Manhood | #Imām_Muqbil al-Wādi’ī - https://wp.me/p6WTNp-rC

The Imām Muqbil al-Wādi'ī -May Allāh's Mercy be upon him- said,
"So Īmān (belief) in the Qadar (divine predestined affairs), it has influence on your manhood, your courage, your generosity and that you are not afflicted except with that which Allah has destined for you."
[Ghāratul Ashriṭah 1/395]

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Terrorism: It’s Prohibition, Criminalization & Combat | #Council_of_Senior_Scholars in Saudi Arabia - https://wp.me/p6WTNp-aZ

Does Islam endorse terrorism? Do Saudi scholars advocate terrorism? Does Saudi Arabia fund terrorism? Is it permissible to aid and conceal terrorist activities? Find the answers in a summarised form

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The Night Prayer of #Ramaḍān | Shaykh Al-#Albānī - https://wp.me/p6WTNp-7h

Before the reader is a translation of "قيام رمضان (The Night Prayer of Ramaḍān)" by the Muḥaddith of our era, Muḥammad Nāṣirud-Dīn bin Nūḥ al-Albānī raḥimahullāh. It is replete with benefits from the Qurʾān, the Sunnah of the Prophet ﷺ and the Ṣaḥābiyyūn (Companion) radiyAllāhu ʿanhum. Few of the fawāʾid (benefits) amongst many others that can be found in this exhortation are listed below:

1. The faḍīlah (virtue) of praying Qiyām al-Layl in congregation during Ramaḍān

2. The increase of the Prophet ﷺ’s ʿibādah during the odd nights from the 23rd night onwards until the 27th night.

3. Prayer for the entire night is recorded for the one who prays with the imām until he finishes.

4. Recommendation for the women to attend the night prayer in congregation

5. The authentic report of ʿĀʾishah radiyAllāhu ʿanhā recorded in the Ṣaḥīḥayn and others that the Prophet ﷺ never exceeded 11 or 13 Rakʿāt in the night prayers in and out of Ramaḍān.

6. The report of praying 20 Rakʿāt during ʿUmar radiyAllāhu ʿanhu being shādh (relayed by a reliable (thiqqah) narrator but contradicted by another Ḥadīth that’s more reliable) and this practice not being established upon any of the noble companions. On the contrary, the authentic report states that ʿUmar radiyAllāhu ʿanhu ordered 11 Rakʿāt.

7. The one praying alone may prolong the prayer as long as he wishes while the one who leads needs to be light.

8. Prolonging is more virtuous (without exaggeration) while reserving the longer ʿibādah for the special nights.

9. Praying in the last part of the night is better

10. The preference of the salaf in praying tarāwīḥ immediately after ʿishā and not delaying to the last part of the night

11. There are various manners that have been reported to pray the night prayer, the most preferred of which is that of 11 Rakʿāt with taslīm after every 2 and ending with a Rakʿāh of witr

12. Permissibility of praying any number of Rakʿāt, according to what has been reported on the Prophet ﷺ and the manner in which he did them. The least permissible is 1 rakʿah of witr upto a maximum of 11 or 13 reported from the Prophet ﷺ. There is no prohibition on praying 20 or increasing beyond this number.

13. Duʿā in the last part of witr (before or after salām):

اللَّهُمَّ إِنِّي أَعُوذُ بِرِضَاكَ مِنْ سَخَطِكَ

O Allāh, I seek refuge from Your Discontentment in Your Contentment

وَبِمُعَافَاتِكَ مِنْ عُقُوبَتِكَ

And from Your Punishment in Your Forgiveness

وَأَعُوذُ بِكَ مِنْكَ

And I seek refuge in You from You

لَا أُحْصِي ثَنَاءً عَلَيْكَ

None can count the praises made to You

أَنْتَ كَمَا أَثْنَيْتَ عَلَى نَفْسِكَ

You are just as you have praised Yourself

14. Saying the following after the salām in witr, prolonging and raising the voice towards the 3rd time.

سبحان الملك القدوس ، سبحان الملك القدوس ، سبحان الملك القدوس

15. The sunnah of praying 2 Rakʿāt after witr with Sūrah az-Zilzāl and al-Kāfirūn

16. The Prophet ﷺ did iʿtikāf during the last 10 days of Ramaḍān.

17. Permissibility of iʿtikāf for one night.

🐾ꜰᴏʟʟᴏᴡ: https://linktr.ee/Darulikhlaas

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Disbelief is one religion and their #Politics is one and the same | Shaykh al-#Albānī - https://wp.me/p6WTNp-rX

❝Disbelief is one religion, and their politics is one and the same. All of them follow the same politics, it is only the faces that change.❞ Read on.

🐾ꜰᴏʟʟᴏᴡ: https://linktr.ee/Darulikhlaas

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The Hypocrite and the Evil-doer rejoice with the exit of the month of #Ramaḍān | Shaykh Ṣāliḥ al-#Fawzān - https://wp.me/p6WTNp-9s

"And as for the Munāfiq (hypocrite) and the Fāsiq (evil-doer), then they rejoice over ending of the month of Ramaḍān, to proceed towards their desires, pleasures and heedlessness, for they were in prison and in captivity in the month of Ramaḍān. So when it ends, they proceed towards their heedlessness and distractions, they roam freely and have fun in this life until death reaches them, except those whom Allāh -the Most Majestic and High- grants success and he repents to Allāh before his death, for indeed Allāh accepts the repentance of those who repent (sincerely)."

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#Fasting Six Days of #Shawwāl | Imām An-#Nawawī - https://wp.me/p6WTNp-9I

❝It is as if he has fasted ad-Dahr (the whole year).❞
But how does it amount to reward equivalent to a year?

👣 𝓕𝓸𝓵𝓵𝓸𝔀: https://tttttt.me/Darulikhlaas
✿ 𝓢𝓲𝓼𝓽𝓮𝓻𝓼: http://bit.ly/Darulikhlaas4Sisters

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Refutation of Mawdūdī’s ideology of Obedience being Worship | Shaykh Safīʾur-Raḥmān al-Mubārakfūrī - https://wp.me/p6WTNp-sp

Abul A'lā Maududi, through his innovated ideologies, particularly influenced by communism and Greek philosophy, has come to provide a foundation of fundamental principles for the modern day Khawārij to operate their false methodology upon. Here, the Shaykh Safīʾur-Raḥmān رحمه الله lays bare one such dangerous innovated principle that forms the basis for mass takfīr of the Muslim ummah and the Muslim rulers whom they label as 'tawāghīt' (false gods), thereby legitimising the cold-blooded bloodshed.

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Not covering the face before strangers to obey husband | #The_Permanent_Committee - https://wp.me/p6WTNp-sB

Is it permissible for women to refrain from covering her face before non-mahram men in obedience to her husband based on the argument that it is from the affairs in which the scholars have differed?

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Rush towards Goodness | Khālid bin Maʿdān - https://wp.me/p6WTNp-sF

Khālid bin Maʿdān رحمه الله [d. 103H], a knowledgeable Imām from the Tābi'īn, said: "If a door of goodness opens up for one of you, then rush towards it; for indeed he does not know when it may shut upon him"
- Siyar A’lām An-Nubalā` 4/537

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📢ANNOUNCEMENT

Based on the advice of the scholars, to close all doors to fitnah, we are pleased to announce a new Private Telegram Channel that is exclusive to sisters ولله الحمد.

We hereby request all sisters who are existing members of this Channel to join the new private channel (link shared below) and exit this channel.

We ask Allāh to grant us ikhlās in all our deeds and accept them from us.

🔗http://bit.ly/Darulikhlaas4Sisters