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The Night Prayer of #Ramaḍān | Shaykh Al-#Albānī - https://wp.me/p6WTNp-7h
Before the reader is a translation of "قيام رمضان (The Night Prayer of Ramaḍān)" by the Muḥaddith of our era, Muḥammad Nāṣirud-Dīn bin Nūḥ al-Albānī raḥimahullāh. It is replete with benefits from the Qurʾān, the Sunnah of the Prophet ﷺ and the Ṣaḥābiyyūn (Companion) radiyAllāhu ʿanhum. Few of the fawāʾid (benefits) amongst many others that can be found in this exhortation are listed below:
1. The faḍīlah (virtue) of praying Qiyām al-Layl in congregation during Ramaḍān
2. The increase of the Prophet ﷺ’s ʿibādah during the odd nights from the 23rd night onwards until the 27th night.
3. Prayer for the entire night is recorded for the one who prays with the imām until he finishes.
4. Recommendation for the women to attend the night prayer in congregation
5. The authentic report of ʿĀʾishah radiyAllāhu ʿanhā recorded in the Ṣaḥīḥayn and others that the Prophet ﷺ never exceeded 11 or 13 Rakʿāt in the night prayers in and out of Ramaḍān.
6. The report of praying 20 Rakʿāt during ʿUmar radiyAllāhu ʿanhu being shādh (relayed by a reliable (thiqqah) narrator but contradicted by another Ḥadīth that’s more reliable) and this practice not being established upon any of the noble companions. On the contrary, the authentic report states that ʿUmar radiyAllāhu ʿanhu ordered 11 Rakʿāt.
7. The one praying alone may prolong the prayer as long as he wishes while the one who leads needs to be light.
8. Prolonging is more virtuous (without exaggeration) while reserving the longer ʿibādah for the special nights.
9. Praying in the last part of the night is better
10. The preference of the salaf in praying tarāwīḥ immediately after ʿishā and not delaying to the last part of the night
11. There are various manners that have been reported to pray the night prayer, the most preferred of which is that of 11 Rakʿāt with taslīm after every 2 and ending with a Rakʿāh of witr
12. Permissibility of praying any number of Rakʿāt, according to what has been reported on the Prophet ﷺ and the manner in which he did them. The least permissible is 1 rakʿah of witr upto a maximum of 11 or 13 reported from the Prophet ﷺ. There is no prohibition on praying 20 or increasing beyond this number.
13. Duʿā in the last part of witr (before or after salām):
اللَّهُمَّ إِنِّي أَعُوذُ بِرِضَاكَ مِنْ سَخَطِكَ
O Allāh, I seek refuge from Your Discontentment in Your Contentment
وَبِمُعَافَاتِكَ مِنْ عُقُوبَتِكَ
And from Your Punishment in Your Forgiveness
وَأَعُوذُ بِكَ مِنْكَ
And I seek refuge in You from You
لَا أُحْصِي ثَنَاءً عَلَيْكَ
None can count the praises made to You
أَنْتَ كَمَا أَثْنَيْتَ عَلَى نَفْسِكَ
You are just as you have praised Yourself
14. Saying the following after the salām in witr, prolonging and raising the voice towards the 3rd time.
سبحان الملك القدوس ، سبحان الملك القدوس ، سبحان الملك القدوس
15. The sunnah of praying 2 Rakʿāt after witr with Sūrah az-Zilzāl and al-Kāfirūn
16. The Prophet ﷺ did iʿtikāf during the last 10 days of Ramaḍān.
17. Permissibility of iʿtikāf for one night.
👣 𝓕𝓸𝓵𝓵𝓸𝔀: https://tttttt.me/Darulikhlaas
✿ 𝓢𝓲𝓼𝓽𝓮𝓻𝓼: http://bit.ly/Darulikhlaas4Sisters
The Night Prayer of #Ramaḍān | Shaykh Al-#Albānī - https://wp.me/p6WTNp-7h
Before the reader is a translation of "قيام رمضان (The Night Prayer of Ramaḍān)" by the Muḥaddith of our era, Muḥammad Nāṣirud-Dīn bin Nūḥ al-Albānī raḥimahullāh. It is replete with benefits from the Qurʾān, the Sunnah of the Prophet ﷺ and the Ṣaḥābiyyūn (Companion) radiyAllāhu ʿanhum. Few of the fawāʾid (benefits) amongst many others that can be found in this exhortation are listed below:
1. The faḍīlah (virtue) of praying Qiyām al-Layl in congregation during Ramaḍān
2. The increase of the Prophet ﷺ’s ʿibādah during the odd nights from the 23rd night onwards until the 27th night.
3. Prayer for the entire night is recorded for the one who prays with the imām until he finishes.
4. Recommendation for the women to attend the night prayer in congregation
5. The authentic report of ʿĀʾishah radiyAllāhu ʿanhā recorded in the Ṣaḥīḥayn and others that the Prophet ﷺ never exceeded 11 or 13 Rakʿāt in the night prayers in and out of Ramaḍān.
6. The report of praying 20 Rakʿāt during ʿUmar radiyAllāhu ʿanhu being shādh (relayed by a reliable (thiqqah) narrator but contradicted by another Ḥadīth that’s more reliable) and this practice not being established upon any of the noble companions. On the contrary, the authentic report states that ʿUmar radiyAllāhu ʿanhu ordered 11 Rakʿāt.
7. The one praying alone may prolong the prayer as long as he wishes while the one who leads needs to be light.
8. Prolonging is more virtuous (without exaggeration) while reserving the longer ʿibādah for the special nights.
9. Praying in the last part of the night is better
10. The preference of the salaf in praying tarāwīḥ immediately after ʿishā and not delaying to the last part of the night
11. There are various manners that have been reported to pray the night prayer, the most preferred of which is that of 11 Rakʿāt with taslīm after every 2 and ending with a Rakʿāh of witr
12. Permissibility of praying any number of Rakʿāt, according to what has been reported on the Prophet ﷺ and the manner in which he did them. The least permissible is 1 rakʿah of witr upto a maximum of 11 or 13 reported from the Prophet ﷺ. There is no prohibition on praying 20 or increasing beyond this number.
13. Duʿā in the last part of witr (before or after salām):
اللَّهُمَّ إِنِّي أَعُوذُ بِرِضَاكَ مِنْ سَخَطِكَ
O Allāh, I seek refuge from Your Discontentment in Your Contentment
وَبِمُعَافَاتِكَ مِنْ عُقُوبَتِكَ
And from Your Punishment in Your Forgiveness
وَأَعُوذُ بِكَ مِنْكَ
And I seek refuge in You from You
لَا أُحْصِي ثَنَاءً عَلَيْكَ
None can count the praises made to You
أَنْتَ كَمَا أَثْنَيْتَ عَلَى نَفْسِكَ
You are just as you have praised Yourself
14. Saying the following after the salām in witr, prolonging and raising the voice towards the 3rd time.
سبحان الملك القدوس ، سبحان الملك القدوس ، سبحان الملك القدوس
15. The sunnah of praying 2 Rakʿāt after witr with Sūrah az-Zilzāl and al-Kāfirūn
16. The Prophet ﷺ did iʿtikāf during the last 10 days of Ramaḍān.
17. Permissibility of iʿtikāf for one night.
👣 𝓕𝓸𝓵𝓵𝓸𝔀: https://tttttt.me/Darulikhlaas
✿ 𝓢𝓲𝓼𝓽𝓮𝓻𝓼: http://bit.ly/Darulikhlaas4Sisters
𝔻𝕒𝕣𝕦𝕝𝕚𝕜𝕙𝕝𝕒𝕒𝕤 | دار الإخلاص
The Night Prayer of Ramaḍān | Shaykh Al-Albānī
بسم الله الرحمن الرحيم Before the reader is a translation of “قيام رمضان (The Night Prayer of Ramaḍān)” by the Muḥaddith of our era, Muḥammad Nāṣirud-Dīn bin Nūḥ al-Albānī raḥimahullāh.…
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Disbelief is one religion and their #Politics is one and the same | Shaykh al-#Albānī - https://wp.me/p6WTNp-rX
❝Disbelief is one religion, and their politics is one and the same. All of them follow the same politics, it is only the faces that change.❞ Read on.
🐾ꜰᴏʟʟᴏᴡ: https://linktr.ee/Darulikhlaass
Disbelief is one religion and their #Politics is one and the same | Shaykh al-#Albānī - https://wp.me/p6WTNp-rX
❝Disbelief is one religion, and their politics is one and the same. All of them follow the same politics, it is only the faces that change.❞ Read on.
🐾ꜰᴏʟʟᴏᴡ: https://linktr.ee/Darulikhlaass
𝔻𝕒𝕣𝕦𝕝𝕚𝕜𝕙𝕝𝕒𝕒𝕤 | دار الإخلاص
Disbelief is one religion and their Politics is one and the same | Shaykh al-Albānī
“Disbelief is one religion, and their politics is one and the same. All of them follow the same politics, it is only the faces that change.”
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#Innovation is #Praiseworthy Only in Worldly Affairs | Shaykh Al-#Albānī https://wp.me/p6WTNp-C7
❝Every innovation is a #misguidance, even if people see it as good.❞
👣Follow: https://tttttt.me/Darulikhlaas
✿Sisters: http://bit.ly/Darulikhlaas4Sisters
#Innovation is #Praiseworthy Only in Worldly Affairs | Shaykh Al-#Albānī https://wp.me/p6WTNp-C7
❝Every innovation is a #misguidance, even if people see it as good.❞
👣Follow: https://tttttt.me/Darulikhlaas
✿Sisters: http://bit.ly/Darulikhlaas4Sisters
𝔻𝕒𝕣𝕦𝕝𝕚𝕜𝕙𝕝𝕒𝕒𝕤 | دار الإخلاص
Innovation is Praiseworthy Only in Worldly Affairs | Shaykh Al-Albānī
Shaykh Al-Albānī regarding the principle of innovation in the religion and worldly affairs بسم اللہ الرحمن الرحیم All praise and thanks are due to Allāh; we seek His Help and we seek His Forgivenes…
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This is Our Call | #Imām Muḥammad Nāsiruddīn al-#Albānī
https://wp.me/p6WTNp-dX
❝Imām Al-Albānī explains the basis of the Salafī Manhaj, which is following the way, understanding and practical application of the Salaf, who were namely the first three generations of Muslims: The Sahābah, Tābi’īn and Atbā’ at-Tābi’īn. They are the ones referred to in the Prophet’s saying: “The best of mankind is my generation, then those that come after them, then those that come after them.”
This is the basis that distinguishes the true call to Islām from all other false and erroneous calls, regardless if they claim to be “upon the Qur’ān and the Sunnah.” Al-Albānī goes into depth discussing this fact, that one cannot truly understand and apply the Qur’ān and Sunnah unless he follows the understanding and application of the Salaf.❞
👣Follow: https://tttttt.me/Darulikhlaas
✿Sisters: http://bit.ly/Darulikhlaas4Sisters
This is Our Call | #Imām Muḥammad Nāsiruddīn al-#Albānī
https://wp.me/p6WTNp-dX
❝Imām Al-Albānī explains the basis of the Salafī Manhaj, which is following the way, understanding and practical application of the Salaf, who were namely the first three generations of Muslims: The Sahābah, Tābi’īn and Atbā’ at-Tābi’īn. They are the ones referred to in the Prophet’s saying: “The best of mankind is my generation, then those that come after them, then those that come after them.”
This is the basis that distinguishes the true call to Islām from all other false and erroneous calls, regardless if they claim to be “upon the Qur’ān and the Sunnah.” Al-Albānī goes into depth discussing this fact, that one cannot truly understand and apply the Qur’ān and Sunnah unless he follows the understanding and application of the Salaf.❞
👣Follow: https://tttttt.me/Darulikhlaas
✿Sisters: http://bit.ly/Darulikhlaas4Sisters
𝔻𝕒𝕣𝕦𝕝𝕚𝕜𝕙𝕝𝕒𝕒𝕤 | دار الإخلاص
This is Our Call | Imām Muḥammad Nāsiruddīn al-Albānī
In this lecture, Imām Al-Albānī explains the basis of the Salafī Manhaj, which is following the way, understanding and practical application of the Salaf, who were namely the first three generation…