𝔻𝕒𝕣𝕦𝕝𝕚𝕜𝕙𝕝𝕒𝕒𝕤 | دار الإخلاص
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الدين النصيحة | 𝔗𝔥𝔢 𝔇𝔦̄𝔫 𝔦𝔰 𝔖𝔦𝔫𝔠𝔢𝔯𝔢 𝔄𝔡𝔳𝔦𝔠𝔢

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The Night Prayer of #Ramaḍān | Shaykh Al-#Albānī - https://wp.me/p6WTNp-7h

Before the reader is a translation of "قيام رمضان (The Night Prayer of Ramaḍān)" by the Muḥaddith of our era, Muḥammad Nāṣirud-Dīn bin Nūḥ al-Albānī raḥimahullāh. It is replete with benefits from the Qurʾān, the Sunnah of the Prophet ﷺ and the Ṣaḥābiyyūn (Companion) radiyAllāhu ʿanhum. Few of the fawāʾid (benefits) amongst many others that can be found in this exhortation are listed below:

1. The faḍīlah (virtue) of praying Qiyām al-Layl in congregation during Ramaḍān

2. The increase of the Prophet ﷺ’s ʿibādah during the odd nights from the 23rd night onwards until the 27th night.

3. Prayer for the entire night is recorded for the one who prays with the imām until he finishes.

4. Recommendation for the women to attend the night prayer in congregation

5. The authentic report of ʿĀʾishah radiyAllāhu ʿanhā recorded in the Ṣaḥīḥayn and others that the Prophet ﷺ never exceeded 11 or 13 Rakʿāt in the night prayers in and out of Ramaḍān.

6. The report of praying 20 Rakʿāt during ʿUmar radiyAllāhu ʿanhu being shādh (relayed by a reliable (thiqqah) narrator but contradicted by another Ḥadīth that’s more reliable) and this practice not being established upon any of the noble companions. On the contrary, the authentic report states that ʿUmar radiyAllāhu ʿanhu ordered 11 Rakʿāt.

7. The one praying alone may prolong the prayer as long as he wishes while the one who leads needs to be light.

8. Prolonging is more virtuous (without exaggeration) while reserving the longer ʿibādah for the special nights.

9. Praying in the last part of the night is better

10. The preference of the salaf in praying tarāwīḥ immediately after ʿishā and not delaying to the last part of the night

11. There are various manners that have been reported to pray the night prayer, the most preferred of which is that of 11 Rakʿāt with taslīm after every 2 and ending with a Rakʿāh of witr

12. Permissibility of praying any number of Rakʿāt, according to what has been reported on the Prophet ﷺ and the manner in which he did them. The least permissible is 1 rakʿah of witr upto a maximum of 11 or 13 reported from the Prophet ﷺ. There is no prohibition on praying 20 or increasing beyond this number.

13. Duʿā in the last part of witr (before or after salām):

اللَّهُمَّ إِنِّي أَعُوذُ بِرِضَاكَ مِنْ سَخَطِكَ

O Allāh, I seek refuge from Your Discontentment in Your Contentment

وَبِمُعَافَاتِكَ مِنْ عُقُوبَتِكَ

And from Your Punishment in Your Forgiveness

وَأَعُوذُ بِكَ مِنْكَ

And I seek refuge in You from You

لَا أُحْصِي ثَنَاءً عَلَيْكَ

None can count the praises made to You

أَنْتَ كَمَا أَثْنَيْتَ عَلَى نَفْسِكَ

You are just as you have praised Yourself

14. Saying the following after the salām in witr, prolonging and raising the voice towards the 3rd time.

سبحان الملك القدوس ، سبحان الملك القدوس ، سبحان الملك القدوس

15. The sunnah of praying 2 Rakʿāt after witr with Sūrah az-Zilzāl and al-Kāfirūn

16. The Prophet ﷺ did iʿtikāf during the last 10 days of Ramaḍān.

17. Permissibility of iʿtikāf for one night.

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The Hypocrite and the Evil-doer rejoice with the exit of the month of #Ramaḍān | Shaykh Ṣāliḥ al-#Fawzān - https://wp.me/p6WTNp-9s

"And as for the Munāfiq (hypocrite) and the Fāsiq (evil-doer), then they rejoice over ending of the month of Ramaḍān, to proceed towards their desires, pleasures and heedlessness, for they were in prison and in captivity in the month of Ramaḍān. So when it ends, they proceed towards their heedlessness and distractions, they roam freely and have fun in this life until death reaches them, except those whom Allāh -the Most Majestic and High- grants success and he repents to Allāh before his death, for indeed Allāh accepts the repentance of those who repent (sincerely)."

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Glad tidings on reaching the month of #Ramaḍān | Shaykh ʿAbdul ʿAzīz ar-#Rajiḥī - https://wp.me/p6WTNp-AY

The Messenger of Allāh ﷺ would give glad tidings on the arrival of the blessed month of Ramaḍān.

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#Ramaḍān - Month of #Iʿtikāf in the Kitchen? | Shaykh ʿAbdullāh al-#Iryānī - https://wp.me/p6WTNp-OX

❝Beware of getting preoccupied with number of delicacies and varieties of foods as compared to striving in #Qiyām (standing in prayer) and increase in the recitation of the #Qur’ān; for Ramaḍān is not the month of I’tikāf (confining oneself) in the kitchens, and preoccupation with travel and walīmahs (banquets), rather it is the month in which the Muslim and the Muslimah attains the status of one who fasts and stands in prayer.❞

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🎙️Shaykh ʿAbdus-Salām bin Sālim bin Rajāʾ as-#Suḥaimī -may Allāh preserve him-

🌙 The Month of #Ramaḍān is Approaching

📍Jāmiʿ Rafīʿ Al-Jābirī, Dammam, Eastern province, Saudi Arabia

🗓️ After ʿIshāʾ, Thursday night, 19th Shaʿbān 1445H (Corresponding to 29/2/2024)

We ask Allāh to benefit Islam and the Muslims by way of it

#Muḥāḍarāh

الشيخ عبدالسلام بن سالم بن رجاء السحيمي
أقبل شهر رمضان
1445/8/19
جامع رفيع الجابري
محاضرة
بعد صلاة العشاء
مدينة الدمام

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