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Rulings Regarding #Iʿtikāf | Shaykh Muḥammad #Bājammāl - https://wp.me/p6WTNp-mU
🐾ꜰᴏʟʟᴏᴡ: https://linktr.ee/Darulikhlaas
Rulings Regarding #Iʿtikāf | Shaykh Muḥammad #Bājammāl - https://wp.me/p6WTNp-mU
🐾ꜰᴏʟʟᴏᴡ: https://linktr.ee/Darulikhlaas
𝔻𝕒𝕣𝕦𝕝𝕚𝕜𝕙𝕝𝕒𝕒𝕤 | دار الإخلاص
Rulings Regarding I‘tikāf | Shaykh Muḥammad Bā Jammāl
أحكام الاعتكاف للشيخ محمد باجمل حفظه الله The Rulings of I‘tikāf Shaikh Muḥammad Bā Jammāl حفظه الله Translated by : Abū Sulaymān Faysal bin ‘Abdul Qādir وفقه الله…
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A beneficial knowledge-based lecture given by the Shaykh in a sitting after ʿIshā during his visit
🎙️ Shaykh Abū ʿAbdillāh Muḥammad bin ʿAbdillāh #Bājammāl -may Allāh preserve him-
💎Important Notifications and Principles on the Remembrances and Supplications in Ṣalāh
⛺️Istirāḥah Durrah, Riyadh, Saudi Arabia
🗓️Friday, 6th Dhul Qaʿdah 1444H (Corresponding to 26/5/2023)
We ask Allāh to benefit Islam and the Muslims by way of it
#Muḥāḍarāh
——
تنبيهات وقواعد مهمة في أذكار الصلاة وأدعيتها
كلمة طيبة للشيخ الفاضل محمد بن عبد الله باجمال حفظه الله ضمن زيارة إخوانه في مدينة الرياض وكانت جلسة بعد صلاة العشاء يوم الجمعة الموافق ٦/ ١١/ ١٤٤٤ في استراحة الدره
نسأل الله أن ينفع به الإسلام والمسلمين
👣𝓕𝓸𝓵𝓵𝓸𝔀 https://tttttt.me/Darulikhlaas
✿𝓢𝓲𝓼𝓽𝓮𝓻𝓼 http://bit.ly/Darulikhlaas4Sisters
A beneficial knowledge-based lecture given by the Shaykh in a sitting after ʿIshā during his visit
🎙️ Shaykh Abū ʿAbdillāh Muḥammad bin ʿAbdillāh #Bājammāl -may Allāh preserve him-
💎Important Notifications and Principles on the Remembrances and Supplications in Ṣalāh
⛺️Istirāḥah Durrah, Riyadh, Saudi Arabia
🗓️Friday, 6th Dhul Qaʿdah 1444H (Corresponding to 26/5/2023)
We ask Allāh to benefit Islam and the Muslims by way of it
#Muḥāḍarāh
——
تنبيهات وقواعد مهمة في أذكار الصلاة وأدعيتها
كلمة طيبة للشيخ الفاضل محمد بن عبد الله باجمال حفظه الله ضمن زيارة إخوانه في مدينة الرياض وكانت جلسة بعد صلاة العشاء يوم الجمعة الموافق ٦/ ١١/ ١٤٤٤ في استراحة الدره
نسأل الله أن ينفع به الإسلام والمسلمين
👣𝓕𝓸𝓵𝓵𝓸𝔀 https://tttttt.me/Darulikhlaas
✿𝓢𝓲𝓼𝓽𝓮𝓻𝓼 http://bit.ly/Darulikhlaas4Sisters
𝔻𝕒𝕣𝕦𝕝𝕚𝕜𝕙𝕝𝕒𝕒𝕤 | دار الإخلاص
Voice message
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Important Notifications and Principles on the #Remembrances and #Supplications in #Ṣalāh | Shaykh Muḥammad #Bājammāl - https://wp.me/p6WTNp-Ur
1. THE FIRST REMARK: The Imām, the Maʾmūm, and the one praying alone, all participate in the remembrances and supplications of the Ṣalāh, except for what is made exclusive based on evidence.
2. THE SECOND REMARK: It is permissible to come with a variant in a Rakʿah and with another variant in the next Rakʿah on the condition that it is not lengthier than the first.
3. THE THIRD REMARK: If the Imām prolongs in Rukūʿ and Sujūd, then repetition of the remembrance and supplication is prescribed, and it is more preferable than combining between more than one variant.
4. THE FOURTH REMARK: It is permissible for him to do Dhikr in Sujūd followed by Duʿāʾ.
5. THE FIFTH REMARK: If he limits to making Duʿāʾ in prostration, then that is adequate for him.
6. THE SIXTH REMARK: Paying attention to what has been narrated from the Prophet ﷺ of the Adhkār and Adʿiyyah that they are established from him that he said them, or guided towards them, especially the supplications that are comprehensive.
7. THE SEVENTH REMARK: There is no obligation upon the Muṣallī, to say a specific variant of Dhikr.
8. THE EIGHTH REMARK: Not making any additions to these Adhkār, because they are tawqīfiyyah and this is better. If something was to be added without doing it persistently then this is in opposition to that which is preferred.
9. THE NINTH REMARK: If it is difficult upon the Muṣallī to memorize something from it, then he should remember his Rabb with whatever is easy and that which does not involve sinning or crossing the limits.
10. THE TENTH REMARK: Examining and contemplating these remembrances, and getting acquainted with their meanings. Because it calls for submissiveness and comfort.
11. THE ELEVENTH REMARK: These remembrances are said in the obligatory and supererogatory alike, except for what is specified in the evidence.
12. THE TWELFTH REMARK: These remembrances and supplications are not prescribed to be recited melodiously as the Qurʾān is recited in a melodious voice
13. THE THIRTEENTH REMARK: It is recommended that the Muṣallī continues to do Dhikr throughout his prayer. So he does not observe silence except when the Maʾmūm are listening to the Imām’s recitation
14. THE FOURTEENTH REMARK: It is a must to learn Arabic as per the ability to read the Adhkār and the obligatory Adʿiyyah in Ṣalāh.
15. THE FIFTEENTH REMARK: It is required while doing the Adhkār of the prayer and its Adʿiyyah to move the tongue and lips, because it is not considered recitation except with this, and it is not required to hear oneself -according to the correct opinion-.
16. THE SIXTEENTH REMARK: It is preferable to diversify the mentioned Dhikr and Adʿiyyah, and not to be restricted to one type while the others are abandoned.
17. THE SEVENTEENTH REMARK: The Dhikr is read with the wordings for an individual except if it has come with wordings for a group, or if it were within the Qunūt.
18. THE EIGHTEENTH REMARK: It is necessary to have tranquility while reading the Dhikr or Duʿāʾ and reciting it, and not to rush in doing it.
19. THE NINETEENTH REMARK: The ruling for the man and the woman is that these Adhkār and Adʿiyyah are the same, except for that which is specified by evidence.
20. THE TWENTIETH REMARK: The eyes are kept open during the Dhikr and Duʿāʾ, and let the one who intends to close them be warned
21. THE TWENTY FIRST REMARK: Avoiding burdening oneself in supplication and remembrance with examining its grammar and forming rhyming words, as though it would not be accepted without it.
22. THE TWENTY SECOND REMARK: Permissibility of al-Jinas in Duʿāʾ without burdening oneself.
23. THE TWENTY THIRD REMARK: One must not cause disturbance to others who are praying by raising his voice.
⁃ Chapter from the book: Minḥatul-Ilāh bil-Jāmiʿ aṣ-Ṣaḥīḥ fī adhkār wa adʿiyyah aṣ-Ṣalāh
🐾ꜰᴏʟʟᴏᴡ: https://linktr.ee/Darulikhlaas
Important Notifications and Principles on the #Remembrances and #Supplications in #Ṣalāh | Shaykh Muḥammad #Bājammāl - https://wp.me/p6WTNp-Ur
1. THE FIRST REMARK: The Imām, the Maʾmūm, and the one praying alone, all participate in the remembrances and supplications of the Ṣalāh, except for what is made exclusive based on evidence.
2. THE SECOND REMARK: It is permissible to come with a variant in a Rakʿah and with another variant in the next Rakʿah on the condition that it is not lengthier than the first.
3. THE THIRD REMARK: If the Imām prolongs in Rukūʿ and Sujūd, then repetition of the remembrance and supplication is prescribed, and it is more preferable than combining between more than one variant.
4. THE FOURTH REMARK: It is permissible for him to do Dhikr in Sujūd followed by Duʿāʾ.
5. THE FIFTH REMARK: If he limits to making Duʿāʾ in prostration, then that is adequate for him.
6. THE SIXTH REMARK: Paying attention to what has been narrated from the Prophet ﷺ of the Adhkār and Adʿiyyah that they are established from him that he said them, or guided towards them, especially the supplications that are comprehensive.
7. THE SEVENTH REMARK: There is no obligation upon the Muṣallī, to say a specific variant of Dhikr.
8. THE EIGHTH REMARK: Not making any additions to these Adhkār, because they are tawqīfiyyah and this is better. If something was to be added without doing it persistently then this is in opposition to that which is preferred.
9. THE NINTH REMARK: If it is difficult upon the Muṣallī to memorize something from it, then he should remember his Rabb with whatever is easy and that which does not involve sinning or crossing the limits.
10. THE TENTH REMARK: Examining and contemplating these remembrances, and getting acquainted with their meanings. Because it calls for submissiveness and comfort.
11. THE ELEVENTH REMARK: These remembrances are said in the obligatory and supererogatory alike, except for what is specified in the evidence.
12. THE TWELFTH REMARK: These remembrances and supplications are not prescribed to be recited melodiously as the Qurʾān is recited in a melodious voice
13. THE THIRTEENTH REMARK: It is recommended that the Muṣallī continues to do Dhikr throughout his prayer. So he does not observe silence except when the Maʾmūm are listening to the Imām’s recitation
14. THE FOURTEENTH REMARK: It is a must to learn Arabic as per the ability to read the Adhkār and the obligatory Adʿiyyah in Ṣalāh.
15. THE FIFTEENTH REMARK: It is required while doing the Adhkār of the prayer and its Adʿiyyah to move the tongue and lips, because it is not considered recitation except with this, and it is not required to hear oneself -according to the correct opinion-.
16. THE SIXTEENTH REMARK: It is preferable to diversify the mentioned Dhikr and Adʿiyyah, and not to be restricted to one type while the others are abandoned.
17. THE SEVENTEENTH REMARK: The Dhikr is read with the wordings for an individual except if it has come with wordings for a group, or if it were within the Qunūt.
18. THE EIGHTEENTH REMARK: It is necessary to have tranquility while reading the Dhikr or Duʿāʾ and reciting it, and not to rush in doing it.
19. THE NINETEENTH REMARK: The ruling for the man and the woman is that these Adhkār and Adʿiyyah are the same, except for that which is specified by evidence.
20. THE TWENTIETH REMARK: The eyes are kept open during the Dhikr and Duʿāʾ, and let the one who intends to close them be warned
21. THE TWENTY FIRST REMARK: Avoiding burdening oneself in supplication and remembrance with examining its grammar and forming rhyming words, as though it would not be accepted without it.
22. THE TWENTY SECOND REMARK: Permissibility of al-Jinas in Duʿāʾ without burdening oneself.
23. THE TWENTY THIRD REMARK: One must not cause disturbance to others who are praying by raising his voice.
⁃ Chapter from the book: Minḥatul-Ilāh bil-Jāmiʿ aṣ-Ṣaḥīḥ fī adhkār wa adʿiyyah aṣ-Ṣalāh
🐾ꜰᴏʟʟᴏᴡ: https://linktr.ee/Darulikhlaas
𝔻𝕒𝕣𝕦𝕝𝕚𝕜𝕙𝕝𝕒𝕒𝕤 | دار الإخلاص
Important Notifications and Principles on the Remembrances and Supplications in Ṣalāh | Shaykh Muḥammad Bājammāl
Know -may Allāh inspire you to your guidance-, that the remembrances and supplications of prayer have important notifications and principles that the praying person requires.