بسم الله الرحمن الرحيم

Donating Bank Interest towards Disaster Relief Funds | Shaykh Abū Bilāl al-Hadhramī - https://wp.me/p6WTNp-nX

Ruling on donating interest-based money towards Disaster Relief Funds


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بسم الله الرحمن الرحيم

Ruling on Fiction Stories | #The_Permanent_Committee - https://wp.me/p6WTNp-oc

Ruling on reading and writing fiction stories


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Shaving the Head for other than #Ḥajj and #ʿUmrah | #Shaykh Yaḥyā al-#Ḥajūrī - https://wp.me/p6WTNp-oh

Ruling on Shaving the Head for a reason other than Ḥajj and ʿUmrah

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Abhorrence of Companionship with the Beardless | Imām Ibn al-Jawzī - https://wp.me/p6WTNp-oP

Danger of keeping companionship with beardless boys or men


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What is Mentioned in the Presence of a Sick Person and Recited upon him/her

وأما الراقي: فيَمْسَحُ بِيَدِهِ الْيُمْنَى على المريض، وَيَقُولُ:«اللهُمَّ رَبَّ النَّاسِ، أَذْهِبْ الْبَاسَ، اشْفِهِ وَأَنْتَ الشَّافِي، لَا شِفَاءَ إِلَّا شِفَاؤُكَ، شِفَاءً لَا يُغَادِرُ سَقَمًا»

As for the one performing the ruqyah, then he should wipe with his right hand upon the sick person and say:
(1) "O Allaah, Lord of the people! Remove the sickness and cure the person for it is you who is the Healer. No healing is of any avail besides Your healing; (Heal them) a healing that leaves behind no illness."

Al-Bukhari (5743) and Muslim (2191) from the hadith of the mother of the believers ‘Aisha رضي الله عنها, He ﷺ used to visit some of his family, wipe with his right hand and say… while in one narration of Al-Bukhari:

امْسَحِ البَاسَ رَبَّ النَّاسِ، بِيَدِكَ الشِّفَاءُ، لاَ كَاشِفَ لَهُ إِلَّا أَنْتَ

Wipe away the illness; Lord of the people, in Your Hand is the cure. None is capable of removing it except You!

«اللَّهُمَّ رَبَّ النَّاسِ، مُذْهِبَ الْبَاسِ، اشْفِ أَنْتَ الشَّافِي لَا شَافِيَ إِلَّا أَنْتَ، شِفَاءً لَا يُغَادِرُ سَقَمًا».

(2) "O Allaah! The Lord of the people, the Remover of harm! (Please) heal (this person), for You are the Healer. None brings about healing but You. (Heal them) a healing that leaves behind no illness."

Al-Bukhari (5742) from the hadith Anas رضي الله عنه.

«بِسْمِ اللهِ، تُرْبَةُ أَرْضِنَا، بِرِيقَةِ بَعْضِنَا، يُشْفَى سَقِيمُنَا، بِإِذْنِ رَبِّنَا».

(3) "In the Name of Allaah. The earth of our land and the saliva of some of us cure our sick one by the will of Lord.”

Al-Bukhari (5745) and Muslim (2194) from the hadith of the Mother of the believers ‘Aisha رضي الله عنها. In the narration of Muslim “…that if someone fell sick of suffered an ailment of injury, the Messenger ﷺ would do this with his finger- Sufyaan (a narrator) placed his index finger on the ground then raised it… to the end of the narration.

And what is meant by the hadith, is that he would put some of his saliva on his index finger then he would put it on the ground. There would then remain some (dirt) upon his finger then he would wipe the part which (of the person) which was injured or he was ailing from. And he ﷺ would say these supplication while he is wiping (the place). {Explanation by al-Imam an-Nawawi}

«بِاسْمِ اللهِ أَرْقِيكَ مِنْ كُلِّ شَيْءٍ يُؤْذِيكَ، مِنْ شَرِّ كُلِّ نَفْسٍ أَوْ عَيْنِ حَاسِدٍ، اللهُ يَشْفِيكَ، بِاسْمِ اللهِ أَرْقِيكَ».

(4) “By the name of Allaah I perform ruqyah for you, for everything which is harming you, from the evil of every soul or envious eye may Allaah heal you. In the name of Allaah I perform ruqyah for you.”

Muslim (2186) from the hadith of Abu S’aeed al-Khudri رضي الله عنه. This was the ruqyah of Jibreel for the Messenger ﷺ.

«أَسْأَلُ اللهَ العَظِيْمَ، رَبَّ العَرْشِ العَظِيْمِ، أَنْ يَشْفِيَكَ».

(5) “I ask Allaah the Most Great, the owner of the Majestic Throne to heal you.”

Al-Bukhari in al-Adab al-Mufrad (pg. 189) from the hadith of Bin ‘Abbaas رضي الله عنه: When the Messenger ﷺ used to visit an ill person he would sit near his head and recite seven times … (he then mentioned the hadith). And if there was yet some delay in his life span, he (i.e. the sick person) would be cured from his illness. (Deemed) in as-Saheeh Musnad (641): Hassan (also) refer to Saheeh Adab al-Mufrad (416).

«لَا بَأْسَ، طَهُورٌ إِنْ شَاءَ اللهُ».

(6) “No harm will befall you by the will of Allaah. It will be expiation for your sins.”

Al-Bukhari (5656) from the hadith of Bin ‘Abbaas رضي الله عنه, whenever the Prophet ﷺ, went to a patient, he used to say to him (No harm…). i.e. the illness will wipe away the sins, and if the healing (the patient) occurs then two benefits haven taken place. Otherwise the gain of sins being wiped away has occurred. (Explained by al-Haafidh in) al-Fath.

Source: Hisnul Mu'min [https://wp.me/p6WTNp-km]

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Revolting causes Corruption not Reconciliation | #Imām_Muqbil al-Wādi'ī - https://wp.me/p6WTNp-oZ

The Salafi methodology is to obey the Muslim Ruler in Ma'rūf (good) and bring about rectification of the nation through education of the masses, not through disobedience and revolutions.

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Virtues of Kalimah at-Tawhīd & Refutation of the Khawārij | Shaykh Zayd al-Waṣṣābī - https://wp.me/p6WTNp-i0

✴️شرح حديث: "الْإِيمَانُ بِضْعٌ وَسَبْعُونَ شُعْبَةً، فَأَفْضَلُهَا قَوْلُ : لَا إِلَهَ إِلَّا اللَّهُ، وَأَدْنَاهَا إِمَاطَةُ الْأَذَى عَنِ الطَّرِيقِ، وَالْحَيَاءُ شُعْبَةٌ مِنَ الْإِيمَانِ ".

✴️Explanation of the Hadīth, "Īmān is seventy-odd branches, the most virtuous of which is saying, "Lā ilāha illa-Allāh" (there is none worthy of worship except Allāh) and the least of which is removing something harmful from the road. And modesty (Al-Haya') is a branch of Īmān" (From the Shaykh's classes on Explanation of Riyād as-Šālihīn)

🎙لشيخنا ابو عبد الله زايد بن حسن الوصابي حفظه الله

🎙By our Shaykh Abū 'Abdillāh Zāyd bin Hassan al-Waššābī -May Allāh preserve him-

📍في دار القرآن والحديث، برليس، ماليزيا

📍In Dār al-Qur'ān wal-Hadīth, Perlis, Malaysia

🗓22 Jumādā al-Ākhirah 1438 (21/3/2017)

☝️ وفيه بيان معنى لا اله الا الله ومقتضاها وفضلها

🚫والرد على أهل الخوارج والدواعش وتنظيم القائدة 

☝️In it is Clarification of the Meaning of 'Lā ilāha illa Allāh', its requirements and its virtues

🚫And Refutation of the Khawārij, (including) Dā'ish and al-Qā'idah

https://drive.google.com/open?id=0B3pcHLZ_Mga-WmdRNTZHMFFEVXc

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Did #al-Ḥusayn bin ʿAlī make Khurūj against #Yazīd? | #Shaykh_Yaḥya al-Ḥajūrī - https://wp.me/p6WTNp-pr

Is it true that al-Ḥusayn bin ʿAlī bin Abī Ṭālib رضي الله عنهما rebelled against the ruler of his time, or did he escape from his oppression on him?


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Stance of the Muslim Scholars on the Murder of the Saudi Journalist - https://wp.me/p6WTNp-pH

Shaykh Ṣāliḥ al-#Fawzān and Shaykh ʿAbdul Ḥamīd al-Ḥajūrī حفظهما الله on the affair of the murder of Saudi Journalist at the #Saudi Embassy in #Turkey.


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Ruling on the Advocates of Principles of Socialism and Communism | Shaykh #Ibn_Bāz - https://wp.me/p6WTNp-8

"Their Kufr is even worse than that of the Jews and the Christians, because they are deemed as atheists who have no faith in Allah or the Day of Resurrection."


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A Rehash on the Deviance of ʿUbayd al-Jābirī -May Allāh Guide him- - https://wp.me/p6WTNp-q7

A collection of articles clarifying the dangerous path treaded by ʿUbayd al-Jābirī. Republished with corrected links.


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Beware of the Nets of Hizbiyyah | Abū Hārūn Muhammad Tawīl - https://wp.me/p6WTNp-ql

In our times where the webs and nets of Hizbiyyah have been beautified by its people, in the form of discreet principles aimed to aid their deviations from the Sunnah, many a people have been misguided due to it. Before the reader is a small treatise that sheds light on some of those false principles.


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Congratulating or Greeting the disbelievers | Ibn al-#Qayyim - https://wp.me/p6WTNp-4V

The Ruling on #congratulating the disbelievers, #greeting them on their #festivals, visiting their #sick and giving #condolences, as explained by the great scholar Ibn Qayyim al-Jawziyyah رحمه الله


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