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The land of Hellenes • A channel dedicated to the beauty of Greek people, ancient and modern history, culture, landscapes, philosophy, and much more.

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Plato's Symposium

"Evil is the vulgar lover who loves the body rather than the soul, in as much as he is not even stable, because he loves a thing which is in itself unstable, and therefore when the bloom of youth which he was desiring is over, he takes wing and flies away, in spite of all his words and promises; whereas the love of the noble disposition is life-long, for it becomes one with the everlasting. The custom of our country would have both of them proven well and truly, and would have us yield to the one sort of lover and avoid the other, and therefore encourages some to pursue, and others to fly; testing both the lover and beloved in contests and trials, until they show to which of the two classes they respectively belong. And this is the reason why, in the first place, a hasty attachment is held to be dishonourable, because time is the true test of this as of most other things."
Pyxis from The British Museum
Date: 500BC-470BC
Provenance: Athens, Attica (Greece)

At the doorway stands Iphigenia, to her comes Danae.
Red-figure dinoid volute-krater with stand, attributed to the Meleager Painter. Greek, Attic, ca. 380 BC.
Greece 1920s
Colour portrait of a Greek maid of Candia (Venetian name for Heraklion, Crete) posing in costume
The Lion of Saint Mark, symbol of the Republic of Venice, standing guard over a map of Crete.

The Realm or Kingdom of Candia ( Regno di Candia) or Duchy of Candia (Ducato di Candia) was the official name of Crete during the island's period as an overseas colony of the Republic of Venice, from the initial Venetian conquest in 1205–1212 to its fall to the Ottoman Empire during the Cretan War (1645–1669). The island was at the time and up to the early modern era commonly known as Candia after its capital, Candia or Chandax (modern Heraklion). In modern Greek historiography, the period is known as the Venetocracy (Βενετοκρατία, or Ενετοκρατία, Enetokratia).
A map of the Kingdom of Candia.
Similarly to Crete, the Ionian islands were also an overseas possession of the Republic of Venice from the mid-14th century until the late 18th century. The conquest of the islands took place gradually. The first to be acquired was Cythera and the neighboring islet of Anticythera, indirectly in 1238 and directly after 1363. In 1386, Corfu voluntarily became part of Venice's colonies. A century later, Venice captured Zante in 1485, Cephalonia in 1500 and Ithaca in 1503. The conquest was completed in 1718 with the capture of Lefkada. Each of the islands remained part of the Venetian Stato da Màr until Napoleon Bonaparte dissolved the Republic of Venice in 1797, annexing Corfu. The Ionian Islands are situated in the Ionian Sea, off the west coast of Greece. Cythera, the southernmost, is just off the southern tip of the Peloponnese and Corfu, the northernmost, is located at the entrance of the Adriatic Sea.
Navagio Beach, Zakynthos island, Greece.
Παραλία Ναυάγιο, Ζάκυνθος, Ελλάδα.
Map of Greece in 1388.
Kefalonia island, Ionian Islands, Greece.
Κεφαλονιά, Επτάνησα, Ελλάδα.
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Vienna Dioscurides (or Dioscorides), 6th-century Byzantine Greek illuminated manuscript of De materia medica, a medical text composed between 50 and 70 CE by Greek physician Pedanius Dioscorides.
Aristotle, Nicomachean Ethics, 1.3

"To criticize a particular subject, therefore, a man must have been trained in that subject: to be a good critic generally, he must have had an all-round education. Hence the young are not fit to be students of Political Science. For they have no experience of life and conduct, and it is these that supply the premises and subject matter of this branch of philosophy. And moreover they are led by their feelings; so that they will study the subject to no purpose or advantage, since the end of this science is not knowledge but action. And it makes no difference whether they are young in years or immature in character: the defect is not a question of time, it is because their life and its various aims are guided by feeling; for to such persons their knowledge is of no use, any more than it is to persons of defective self-restraint. But Moral Science may be of great value to those who guide their desires and actions by principle."